There are an unknown number of hairs on my
head, even if some hairs that were there before seem no longer to be there, in
a thinning patch at the crown. Nevertheless, I cannot count them, they are too
numerous, like the stars above my head on clear nights when Orion commands the
sky. And if we look at a hair under a microscope, the combinations of cells are
higher than one can possibly imagine, if we can imagine we imagine the number
of hairs concerned, which is quite colossal and impossible really to comprehend.
And then each hair is connected to a follicle,
whose functioning could be the whole life study of an aspiring trichologist,
whose work would never come to an end.
And the scalp would be only part of the studies
of an endeavouring dermatologist, whose career would also be painstakingly lifelong.
There are no hairs to speak of on my chin, but
my right eye has an iris, already photographed many times by American Customs
and Immigration Authorities, who relate it to me, and what they know of me,
keeping an image of it stored in their computers for future reference, to
recognise me again when I pass through their controls again. It is unique, and
identifies me as "me", they say, for how long I do not know.
And this is just off the top of my head… there
are many more things to say. These things on my head and on my face, even obviating
the rest of the body, were given to me by my mummy and daddy, in a genetic
capsule that became the physical “me”. And from these progenitors I have the start of my
physical being, which reaches back in time to at least 12 people I have
personally known who are now already dead and gone – one of whom is that daddy
– whereas others are still living, like my mummy. And quite apart from those
living, from the deceased ones I have memories and physical mementos like
photos that stretch back even further, to those I have never known in the
flesh, but only in tales, photos and letters. But there are many of those, and
one wonders if modern conservational technology in the form of papers and tapes
and photos and heirlooms is really of any use to one. I have even seen photos of great-great-great-uncles and such who look like ancient versions of me or
brothers or other family members. This also is inconceivably rich in
uncountableness.
And, take, for instance, the fact that I am
wearing clothes. The fabric of these clothes comes from certain places, and
certain unknown people have worked on them – too many to know how many. Traders
have bought and sold these raw materials, semi-manufactured products and
finished goods, growing rich, paying debts to others and spending money on
food, drink, supplies, utilities, banking commissions, rents and interest
payments on loans.
I too carry coins and banknotes in my pocket –
no, in a Calvin Klein wallet given to me as a gift (I forget by whom, actually,
but that may be another story), made who knows where by who knows who from the
hides of cows who grazed in distant pastures in a land run by a government of
whom some of the civil servants were rigorously honest whereas others were
labelled corrupt – and that legal tender is used by me for spending on food,
drink, goods and services I need, with a certain percentage given as charity at
some chance point; charity which is sometimes accepted with a smile by an old
Rumanian lady who cannot speak and cannot tell her tale of need, but has warm
hands when she holds onto a finger or hand extended to give her a coin for
bread; bread made in a local bakery where the men awake at 3am and start their
fires in industrial ovens made perhaps in Italy, where they like football, which was invented by the English, who conquered India, which produced the Vedanta many
millennia ago, when man was young and hopeful, but in need of direction, which
philosophy was absorbed by the Babylonians, who captured the Jews and held them
in captivity for many years, before they dispersed and were taken to Egypt,
where hieroglyphics were used, pyramids were built, and the Nile flowed out
every spring to feed the deserts and produce fruit, which we now eat from New
Zealand or Colombia, and only sometimes from local market gardens, which are
irrigated by canals built by the Moors, who were banished or converted to
Christianity under orders from Isabella and Ferdinand, and made to eat pork,
slaughtering hogs in front of their houses in La Mancha, where Don Quixote once
roamed in search of windmills, which looked like giants, being confused no
doubt with the Cyclopean inhabitants of that Greek island where Ulysses
wandered in search of the Golden Fleece, and speaking of fleeces, it is now almost shearing time in
America, that is, for sheep still producing wool, as the fad nowadays is for
hairless sheep with no wool, because wool is cheap and not worth producing
since the giant farms in Australia and the American West are the big producers,
and anyway, who needs wool if the petroleum from ancient Babylonian lands, I
mean, the Middle East, is so abundant still? – at least for the next 30 years –
and it’s cheaper to wear synthetic, petroleum-based fabrics for those very same
pockets where I carry my now very ageing Calvin Klein wallet (will I get a new
gift one day?) with banknotes and plastic credit cards, and where I store my
little coins for buses, coffees and some odd charity.
So you see, in one single moment of what we
call “time”, it is impossible, although Samuel Beckett and others have tried,
to minimalistically concentrate the whole of even one millisecond of our time in the
horizontal thinking that is actually writing down thoughts, and this proves, if
proof was needed, that thinking is not going to get us anywhere when it comes
to perceiving the universe as it is.
And so, this record ends on the same note on
which it began, after quite a few minutes of writing, and we are back at the
beginning again: the unknown is always greater than the known, and so, let us
cease those time-linked thoughts that lead us nowhere, and prefer the experience
of direct perception of the ALL. In one split second, in absolute
nothingness! Only there can truth be found. There is another form of
perception. And it isn’t thinking.
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