Friday, 12 February 2016

Edward’s Diary Entry 32 – Virtue 12: Absence of anger/wrath

A heron sitting on a branch, looking out to the left, the side of the human heart. Pinkish sky above, bluish water below. Anger and wrath trickle down the weeping willow to the right and are distilled in the waters below, fizzling out as their futility is seen by the quiet, contemplative mind. Absence of anger is Akrodha according to the Gita. Akrodha is said to be “checking anger”. When one’s ego of course is “provoked”, we react, so it is no use simply “checking” one’s anger and trying to become tolerant. The serious meditator will look deeply into anger and see that it is not a question of controlling, subduing, overcoming. It is a question of understanding. When we truly understand what it is to be angry, anger cannot come. When we see the passions and excitations, the power they have over us due to our lack of attention and self-awareness, we overcome anger and wrath. It is said that “anger begets eight kinds of vice: rashness, injustice, persecution, jealousy, taking possession of others’ property, harsh words, cruelty and killing.” So if you can eradicate anger, all bad qualities will die by themselves. How to eradicate anger? Develop a life philosophy that reflects reality. What is there to be angry about? What human passions and lusts need to be thwarted for anger to ensue? It is easy to see that by applying other positive virtues (charity, gratitude, compassion, purity and renunciation of the fruits of action) anger has little place in the human heart. It is normally due to a false outlook on life – something threatens the self or the ego and the innate passions are stymied and anger bares its teeth and starts snarling. Humans are supposedly so strong, yet just about any little chance occurrence will produce anger, whether it’s computers that don’t work, flies that settle on our noses, cold winds, hot summers, or a misunderstood word… Can’t we just get in line with Reality and accept things as they are? Aren’t we strong enough to live according to a philosophy that accepts change, chance and the chimeras of fate? Are we so weak as to succumb to anger at every new turn? Next entry is a look at Christ’s teaching on anger… 

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